Welcome! Ramadan

Mahaba-Ramadan


Many of us would have fasted the month of Ramadan twenty times in our past lives and enjoyed the bliss of staying in its blessed nights. Of course, those Muslim ladies and gentlemen are very lucky to enjoy the faith-inspiring moments of Ramadan this time as well, these are the kings, but the real thing to think about is how many of us are truly fortunate to be in the realm of fasting and By fulfilling the basic requirements, they are able to achieve the desired goals of this God-given training and construction session. It should be noted that the All-Knowing(Al-Khabeer),  the All-Wise(Al-Aleem) Command is not devoid of infinite wisdom. For this reason, the Holy Prophet (sws) has also denied the interpretation of merely enduring hunger and thirst as fasting, whereas in the Qur'an al-Hakim, piety has been declared as the real purpose of fasting. According to the meaning of a hadith of the Prophet, piety is the name of a special esoteric state arising from godliness in the heart, but that esoteric effect must be so strong and effective that its effect is positive in one's outward and inward appearance. May changes take place and may the divine color prevail over this pious person. Taqwa is to protect one's foot from the thorny bushes of misguidance and misguidance. Doesn't this thorny bush refer to the desires of the soul and the desires of the animal, on the strength of which the noble creatures and the good calendar of man awakens in the humiliation and disgrace of the lower castes? And as soon as it falls, this mosque of angels becomes so arrogant, cruel, oppressive and rebellious that on the one hand it challenges the real power of God and on the other hand it deprives the rights of God's people and invites God's punishment. Goes Shaykh-ul-Mashaekh Hazrat Abdul Qadir Jilani refers to Taqwa as justice with the unity of meanings and interpretations in spite of the fact that the words and phrases are different. Because in the Qur'an al-Hakim, the Almighty has instructed us to do justice. This is closer to piety. Once you have determined the true meaning of piety, go back to the philosophy and purpose of fasting. It is said in Surah Baqarah: Meaning: “O you who believe! Fasting is obligatory upon you, as it was obligatory upon the people before, so that you may adopt piety. One of the meanings of the Arabic saying is that justice is to put something in its original place. And when something is removed from its original place, then this definition is true of oppression. Islam practically covers two spheres which are ideologically the same, the rights of God and the rights of human beings. In the same way, all the creations and creatures of the universe have rights over human beings, but these rights come only in the context of the rights of worshipers, the reason being that every particle of the universe, the creator of earth and sky, has contributed to the survival and welfare of humanity. It is carved from the commandment. Fasting is our only and unique demand for the attainment of piety and in other words for the establishment of all-round and all-round justice, whether it is in the matter of human rights or in the worship of God. Wherever justice is violated, oppression will destroy everything. If the destruction of human life, property and honor is cruelty, then on the other hand, acknowledging the participation and supremacy of other forces over the one and only polytheism is also cruelty and injustice according to the Qur'an and polytheism is the greatest cruelty. If we observe fasting, then according to the hadith of the Prophet (peace and blessings of Allaah be upon him) faith and accountability must also be exercised, and the effect of the taqwa and fear of Allaah which is instilled in our hearts and minds through fasting is so great. Let it be effective and strong that in the next eleven months we must adhere to the method of justice, moreover, with a conscious distinction between oppression and justice, hatred of oppression and exploitation and sedition and corruption should become our personal and collective manifesto and constitution. Prayers and fasting are means and means to raise the level of faith and conviction and the highest level of faith is to make it possible to eradicate oppression and evil from the society and society, while we are the people from the beginning to the end. As far as the people are concerned, in the state of fasting, they prefer personal and family interests over national and social and human interests.The animalistic tendency of capitalism in Ramadan turns the tide on our godliness of fasting and prayers and we are enduring the hardship of formal worship without a soul. If, despite observing Ramadan fasting year after year, we are addicted to capitalism, selfishness, greed, lust, slander and sedition at the individual and collective level, then according to Dr. Iqbal, we are still Instead of converting the heart and eyes to Islam, they are merely uttering the writ of useless and unwanted La Allah with their tongues. This is the Muslim ritual devoid of true piety and true spirit which has brought our society and society to the brink of destruction and ruin today. Come on! Considering this Ramadan as the last respite and booty, let us be so steadfast for the attainment of piety that with the power and effect of fasting and fasting, the word of justice and justice will prevail in our society and in the land of God.

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